The 68 Blemishes of the Nafs
To clean the nafs of the 68 blemishes listed below is the beginning of good adab. This is the heart of Islam and Tasawwuf.
- Ujub – to be arrogant about one’s spiritual accomplishments.
- Riya – to show off
- Kibr – arrogance
- Hasad – envy and jealousy
- Bukhul – miserliness
- Kin – to be vengeful
- Kufr – faithlessness
- Bid’at- to distort religion and tradition
- Kufran-i ni’met – to not appreciate or belittle God’s blessings
- To complain about one’s condition
- To cease to have hope for Allah’s Mercy
- To be sure of Allah’s punishment
- To condone tyranny and help tyrants
- To speak against decent people
- To keep the heart attached (preoccupied) to this world
- To keep wanting to be a leader / To want to rule over others
- To expect approval and compliments
- To fear criticism
- Inability to control one’s desires
- Blind imitation in place of seeking knowledge
- To fawn over people for personal benefit
- To be happy about disasters that fall upon people, even your enemies
- To be a coward
- To be angry
- To be a tyrant
- Not to keep one’s word
- To believe in bad luck
- To think unjustly about people
- Falling in love with one’s property
- To be overly concerned with the world
- To be excessively ambitious
- To lead an irresponsible life
- To mix oneself into affairs that do not concern one
- To be undignified
- Not to keep the time of one’s devotions due to laziness
- To be shameless
- To lament the loss of possession
- To gossip
- To be stubborn
- To be an egoist
- To be a hypocritical
- To cheat
- To be brutish
- To be dishonorable in relations with women
- To be lustful
- Not to accept one’s error and continue insisting on it
- To be afraid of poverty
- Not to believe in destiny
- To make oneself depressed
- To take pleasure in belittling others
- To be indiscriminately happy
- To be insincerely kind and fawning over rich people
- To be disdainful of the poor
- To boastful about one’s past
- To show off one’s physical prowess
- To belittle others
- To like to talk long unnecessarily
- To be self centered in conversation
- To ignore one’s own shortcomings and be preoccupied with that of others
- To remove the fear of Allah from the heart and rely on the nafs
- To make excuses during distress and to rely on and encourage the nafs
- To decline to help on the path of God
- To pretend to be friends with one’s enemy
- To cheat in one’s work
- To set traps for others
- To identify with the world to the extent of forgetting Allah
- To take pleasure in people’s suffering
- Not to suffer because of one’s mistakes
These are the thorns that grow in a barren field. They are the undesirable attributes of the heart. Avoid them and beautify yourselves with the opposite of every one of these faults. This is Adab – the beautifying prayer that pleases Allah and brings you closer to Him.
Comments (1)


Beautiful terminology! Inspiring on behalf of each one